![]() ![]() La concepción estructural de la corrupción la definen como un fenómeno arraigado en las instituciones y normalizado. Los resultados se contrastan con las definiciones que diversos organismos y desde las ciencias sociales se han desarrollado sobre el tema, identificándose tres concepciones generales sobre la corrupción. Se desarrolló un estudio cualitativo a través de entrevistas en profundidad con una guía que indagaba por tres temas centrales (1) las concepciones sobre la corrupción, (2) las características atribuidas a la corrupción y (3) la intención de involucrarse en actos de corrupción. ResumenĮl presente estudio explora las creencias y actitudes hacia la corrupción de un grupo de jóvenes de clase media y educación superior universitaria de las ciudades de Lima y Callao (n=22). Finally, the discussion shows how corruption erodes trust and affects life in society through the damage caused to the public sphere. The representation of the phenomenon is mostly negative, however there are some reasons when its presence is considered legitimate or necessary. The cultural definition presents corruption as a phenomenon with a historical foundation that influences people's identity, and the definition of direct corruption, which includes the daily manifestations of acts of corruption. The structural conception of corruption defines it as a phenomenon rooted in institutions and normalized in society. Specifically, participants identify three general conceptions of corruption. The results are contrasted with the definitions that from various organizations and from the social sciences have been developed on the subject. A qualitative study was developed through in-depth interviews with a guide that inquired about three central themes (1) the conceptions about corruption, (2) the characteristics attributed to corruption and (3) the intention to become involved in acts of corruption. The present study explores the beliefs and attitudes towards corruption of a group of middle-class and university-educated young people in the cities of Lima and Callao (n=22). Un estudio exploratorio Urcia María Espinosa Agustín Pontificia Universidad Católica del Perú Pontificia Universidad Católica del Perú Perú Pontificia Universidad Católica del Perú Pontificia Universidad Católica del Perú Perú Enero-Junio 2022 8 1 19 05 2022 06 06 2022 Abstract An exploratory study Creencias acerca de la corrupción y su valoración en estudiantes y egresados universitarios de Lima y Callao. 6723 PSOCIAL 2422-619X Universidad de Buenos Aires Argentina 672371222001 Sin sección Beliefs about corruption and its valuation in university students and graduates of Lima and Callao. "The cunning lives off the sucker, and the sucker lives off his job" El vivo vive del zonzo y el zonzo de su trabajo."In the end, if I do not steal, someone else will." The tendency to take advantage of or cheat others in favor of one's own self-interests, partially for reasons of self-protection and mistrust, but also to assert one's superiority and "quick-wittedness" over another.The habit of blaming problems on others, thereby encouraging paranoia and granting a permit to self-indulgence.Anomie or weakening of the common morality, and social deviance as behavior that departs from generally accepted standards in society. ![]() (Interpersonal trust is a key component of social capital, which is crucial for economic development and proper functioning of democratic institutions.) This includes having little ability to partner and cooperate in community goals. Extreme individualism, with mistrust of others.Political corruption, which extends in all institutions, in the form of perks, direct appropriation of public funds, favoritism, nepotism, misallocation of state resources, etc.Lack of respect for others and indifference to the common good in a framework of individual interests.It is a similar concept to jeitinho brasileiro in Brazil. Viveza criolla has been called "the principal cause of a moral, cultural, economic, social and political crisis". In Argentina, it is predominantly associated to Buenos Aires and its inhabitants, the porteños. It extends to all social groups and throughout the entirety of society. It is a philosophy of progress along the line of least resistance and ignoring rules, a lack of sense of responsibility and consideration for others. Viveza criolla is a Spanish language phrase literally meaning " creoles' life" and may be translated as "creoles' cleverness" or "creoles cunning", describing a way of life in Chile, Argentina, Uruguay, Colombia, Ecuador and Venezuela, among other Latin American countries. ![]()
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